The Concept of Khalifah fi al-Ard and Indonesia’s Ecological Crisis: A Comparative Study of the Thought of Muhammad Abduh and Nurcholish Madjid
(Konsep Khalifah fi al-Ard dan Krisis Ekologis Indonesia: Studi Perbandingan Pemikiran Muhammad Abduh dan Nurcholish Madjid)
DOI:
https://doi.org/10.20625/theosyn.v1i4.127Keywords:
Environmental Ethics, Indonesian Ecological Crisis, Khalifah fi al-Ard, Muhammad Abduh, Nurcholish MadjidAbstract
This study aims to analyze the concept of khalīfah fī al-arḍ in the thought of Muhammad Abduh and Nurcholish Madjid and to explain its relevance to contemporary ecological crises in Indonesia. The research employs a qualitative method using a library research approach and comparative-conceptual analysis. The primary data sources consist of Muhammad Abduh’s Risālat al-Tawḥīd and Nurcholish Madjid’s works, including Islam, Doctrine and Civilization. The findings indicate that Abduh emphasizes rationality guided by tawḥīd as the foundation of human responsibility toward nature, while Nurcholish Madjid highlights social ethics and collective responsibility in public life. Both view humans as trustees rather than absolute owners of the earth. The concept of vicegerency thus provides an ethical framework for addressing mining expansion, deforestation, and ecological disasters in Indonesia by affirming the principles of balance, justice, and sustainability.
Abstrak
Penelitian ini bertujuan menganalisis konsep khalīfah fī al-arḍ dalam pemikiran Muhammad Abduh dan Nurcholish Madjid serta menjelaskan relevansinya terhadap krisis ekologi kontemporer di Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan dan analisis komparatif-konseptual. Sumber data utama berasal dari karya Muhammad Abduh, khususnya Risālat al-Tawḥīd, serta tulisan-tulisan Nurcholish Madjid seperti Islam Doktrin dan Peradaban. Hasil penelitian menunjukkan bahwa Abduh menekankan rasionalitas yang dibimbing oleh tauhid sebagai dasar tanggung jawab manusia terhadap alam, sedangkan Nurcholish Madjid menegaskan dimensi etika sosial dan tanggung jawab kolektif dalam pengelolaan kehidupan publik. Keduanya memandang manusia sebagai pemegang amanah, bukan pemilik mutlak bumi. Konsep kekhalifahan tersebut relevan sebagai kerangka etis dalam merespons persoalan pertambangan, deforestasi, dan bencana ekologis di Indonesia melalui penegasan prinsip keseimbangan, keadilan, dan keberlanjutan.
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