Philosophical Insights into Taqwa and Ghaflah in Surah Maryam 59-63: As-Sya’rawi’s Tafsir
DOI:
https://doi.org/10.14804/daqiyah.v1i1.39Keywords:
Ghaflah, Philosophy of Religion, Surah Maryam, Tafsir As-Sya’rawi, TaqwaAbstract
This study examines the depiction of piety (taqwa) and the negligent (ghaflah) in Surah Maryam 59-63 through the interpretation of Mutawalli As-Sya’rawi, using a philosophical approach. The problem lies in the lack of exploration of As-Sya’rawi’s Tafsir in Indonesian scholarly work, particularly in relation to modern issues such as negligence caused by worldly distractions. The aim is to analyze how the concepts of taqwa and ghaflah are relevant both historically and in contemporary contexts. The research utilizes a descriptive literature method and an analytical approach, focusing on Tafsir As-Sya’rawi’s interpretation. The study finds that the pious are characterized by repentance, faith, good deeds, speech restraint, and the pursuit of halal sustenance, while the negligent abandon prayer and follow desires. The novelty of this study is its integration of religious philosophy with traditional Qur’anic exegesis to address contemporary challenges.
Abstrak
Penelitian ini mengkaji gambaran tentang orang-orang yang bertakwa (taqwa) dan orang-orang yang lalai (ghaflah) dalam Surah Maryam 59-63 melalui tafsir Mutawalli As-Sya’rawi dengan pendekatan filsafat. Masalahnya terletak pada kurangnya eksplorasi Tafsir As-Sya’rawi dalam karya ilmiah Indonesia, terutama terkait isu-isu kontemporer seperti kelalaian yang disebabkan oleh kesibukan duniawi. Tujuan penelitian ini adalah untuk menganalisis relevansi konsep taqwa dan ghaflah baik dalam konteks historis maupun modern. Metode yang digunakan adalah penelitian literatur deskriptif dengan pendekatan analitis, dengan fokus pada tafsir As-Sya’rawi. Temuan penelitian menunjukkan bahwa orang yang bertakwa ditandai dengan taubat, iman, amal shalih, penjagaan lisan, dan pencarian rezeki halal, sementara yang lalai meninggalkan shalat dan mengikuti hawa nafsu. Kebaruan penelitian ini terletak pada integrasi filsafat agama dengan tafsir tradisional untuk menjawab tantangan kontemporer.
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