Semiotic Analysis of Qur’anic Environmental Ethics: A Julia Kristevan Approach to Ecological Responsibility

Authors

  • Anisa Yurmanita Universitas Islam Negeri Sunan Kalijaga Author

DOI:

https://doi.org/10.14804/daqiyah.v1i1.102

Keywords:

Ecological Awareness, Ecotheology, Environmental Ethics, Kristeva’s Semiotics, Qur’anic Interpretation

Abstract

In the face of the global ecological crisis, the understanding of environmental ethics in the Qur’an has often been limited to normative and legal aspects. This study aims to reveal the symbolic and affective dimensions in Qur’anic verses related to environmental ethics using Julia Kristeva’s semiotic approach. The research uses a qualitative descriptive method with text analysis of the Qur’an through the concepts of phenotext, genotext, and chora. The results show that the Qur’an teaches environmental ethics that are not only normative but also intuitive and affective, shaping a deeper ecological awareness. This study contributes theoretically by presenting a new approach in Qur’anic exegesis on ecotheology, opening emotional and spiritual dimensions in understanding ecological responsibility. The originality of this research lies in the application of Kristeva’s semiotic theory to interpret environmental ethics in the Qur’an.

Abstrak

Dalam menghadapi krisis ekologis global, pemahaman etika lingkungan dalam Al-Qur’an seringkali terbatas pada aspek normatif dan hukum. Penelitian ini bertujuan untuk mengungkap dimensi simbolik dan afektif dalam ayat-ayat Al-Qur’an terkait etika lingkungan dengan menggunakan pendekatan semiotika Julia Kristeva. Metode yang digunakan adalah kualitatif deskriptif dengan analisis teks Al-Qur’an melalui konsep fenoteks, genoteks, dan chora. Hasil penelitian menunjukkan bahwa Al-Qur’an mengajarkan etika lingkungan yang tidak hanya normatif tetapi juga intuitif dan afektif, membentuk kesadaran ekologis yang lebih mendalam. Penelitian ini memberikan kontribusi teoretis dengan menyajikan pendekatan baru dalam tafsir Al-Qur’an terkait ekoteologi, membuka dimensi emosional dan spiritual dalam memahami tanggung jawab ekologis. Kebaruan penelitian ini terletak pada aplikasi teori semiotika Kristeva untuk menafsirkan etika lingkungan dalam Al-Qur’an.

References

Al-Thabari. Jāmi’ Al-Bayān ‘an Ta’wīl Āy Al-Qur’ān, Juz 3. Beirut: Dar Al-Fikr, 1995.

Alhemeedawi, Mustafa, and Ahmed Basim Saadoon. “Julia Kristeva’s the Semiotic and the Symbolic Reading of Adrienne Rich’s ‘Planetarium’ and Carol Ann Duffy’s ‘Havisham.’” International Journal of Language and Literary Studies 5, no. 4 (December 31, 2023). https://doi.org/10.36892/ijlls.v5i4.1498.

ARICI, Handan, and Hacer AK. “A Perspective on Sustainable Ecology in the Light of the Qur’an.” OPUS Toplum Araştırmaları Dergisi 19, no. 46 (March 30, 2022): 380–92. https://doi.org/10.26466/opusjsr.1093375.

Askar, Ahmad, and Muhammad Aziz. “A Comparative Study of the Bible and the Qur’an on the Creation of the Universe Using Julia Kristeva’s Intertextuality Method.” Hanifiya: Jurnal Studi Agama-Agama 7, no. 1 (April 24, 2024): 51–60. https://doi.org/10.15575/hanifiya.v7i1.34035.

Auzia, Nadia Tamara Rifa, and Nuraisyah Safitri. “The Representation of Āzar and Terah in the Qur’an and the Bible: Julia Kristeva’s Intertextuality Perspective.” ABHATS: Jurnal Islam Ulil Albab 6, no. 2 (September 8, 2025): 187–98. https://doi.org/10.20885/abhats.vol6.iss2.art7.

Djidin, M, and Sahiron Syamsuddin. “Indonesian Interpretation of the Qur’an on Khilāfah: The Case of Quraish Shihab and Yudian Wahyudi on Qur’an, 2: 30-38.” Al-Jami’ah: Journal of Islamic Studies 57, no. 1 (June 29, 2019): 143–66. https://doi.org/10.14421/ajis.2019.571.143-166.

Faiz, Fahruddin. Hermeneutika Al-Qur’an: Tema-Tema Kontroversial. Yogyakarta: eLSAQ Press, 2011.

Fatah, Abdul, and Imam Taufiq. “Environmental Interpretation: Hermeneutic Analysis Of The Interpretation Of Anthropocentric Verses In Al-Qur’an.” Jurnal Ushuluddin 27, no. 2 (December 31, 2019): 191. https://doi.org/10.24014/jush.v27i2.6409.

Gamie, Manar Abdel Aty Abdel Rahman. “An Inter-Semiotic Eco-Version of the Qur’an Based on Michael Cronin’s Eco-Translation Theory.” مجلة البحث العلمي في الآداب 24, no. 5 (July 1, 2023): 1–19. https://doi.org/10.21608/jssa.2023.307668.

Hidayat, M. Riyan, Muhafizah El-Feyza, Muh. Alwi HS, Muhammad Akmaluddin, and Nazarmanto Nazarmanto. “Otoritas Dakwah Virtual Dalam Tafsir Rahmat H. Oemar Bakry: Analisis Intertekstualitas Julia Kristeva.” An-Nida’ 47, no. 1 (July 1, 2023): 98. https://doi.org/10.24014/an-nida.v47i1.23022.

Hossini, Hooshyar, Abbas Rezaee, Fateme Asadi, and Mahvash Kahrizi. “The Environment from the Perspective of the Qur’an and Divine Teachings.” Journal of Health Reports and Technology 9, no. 2 (April 21, 2023). https://doi.org/10.5812/jhrt-133381.

Iglesias, María De los Angeles. “La Semiología de La Productividad y La Teoría Del Texto En Julia Kristeva.” Revista de Filología y Lingüística de La Universidad de Costa Rica 7, no. 1–2 (January 1, 2006): 59. https://doi.org/10.15517/rfl.v7i1-2.16396.

Irfani, Muhammad. “Intertextuality Of The Story Of Prophet Ayub In The Qur’an And The Bible (Julia Kristeva Semiotic Approach).” Al Muhafidz: Jurnal Ilmu Al-Qur’an Dan Tafsir 4, no. 2 (August 26, 2024): 227–40. https://doi.org/10.57163/almuhafidz.v4i2.130.

Katsir, Ibnu. Tafsir Al-Qur’an Al-’Adzim, Juz 1. Beirut, 1999.

Kristeva, J. Desire in Language: A Semiotic Approach to Literature and Art. European Perspectives: A Series in Social Thought and Cultural Criticism. Columbia University Press, 2024. https://books.google.co.id/books?id=NinoEAAAQBAJ.

Kristeva, Julia, and T Moi. The Kristeva Reader. European Perspectives (COUP) Series. Columbia University Press, 1986. https://books.google.co.id/books?id=UK4XHweWFuIC.

Kristeva, Julia, and Margaret Waller. Revolution in Poetic Language. Columbia University Press, 2024. http://www.jstor.org/stable/10.7312/kris21459.

Lesic-Thomas, Andrea. “Behind Bakhtin: Russian Formalism and Kristeva’s Intertextuality.” Paragraph 28, no. 3 (November 2005): 1–20. https://doi.org/10.3366/para.2005.28.3.1.

Majid, Nurahman, Rohanda Rohanda, and Muhammad Nurhasan. “The Story of Prophet Yunus (PBUH) in the Qur’an: A Narrative Analysis Using Greimas’s Actantial and Functional Models.” In Gunung Djati Conference Series, 55:492–504, 2025. https://conferences.uinsgd.ac.id/index.php/gdcs/article/view/2908.

Masbur, Masbur. “The Whisper of Satan in the Story of Adam: An Intertextual Analysis of the Qur’an and the Bible through Julia Kristeva’s Framework.” El-Sunan: Journal of Hadith and Religious Studies 3, no. 1 (April 30, 2025): 25–36. https://doi.org/10.22373/el-sunan.v3i1.7516.

Maulana, Shobibur Rizki. “Hubungan Ayat-Ayat Kelestarian Lingkungan Dalam Al-Qur’an, Bibel, Dan Torah Dengan Filsafat Lingkungan (Analisis Intertektualitas Julia Kristeva).” Mafatih 2, no. 2 (November 30, 2022): 99–108. https://doi.org/10.24260/mafatih.v2i2.980.

Mubarak, Ridho, Faisal Eriza, and Ahmad Sayyidulhaq Arrobbani Lubis. “Islamic Liberation in Human Responsibility as a Caliph on Earth.” Pharos Journal of Theology 105, no. 5 (September 2024). https://doi.org/10.46222/pharosjot.105.512.

Nur, Afrizal, Hayati Bin Husin, Alwizar, and Muhammad Yasir. “Qur’anic Ecotheology and the Ethics of Forest Protection in Indonesia.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 26, no. 2 (July 31, 2025): 351–82. https://doi.org/10.14421/qh.v26i2.6312.

Nursidik, Ihsan. “Semiotics Analysis of the Quran Text About Jihᾱd Fī Sabīlillah in Julia Kristeva’s Semanalisys to Intertextuality Approach.” Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir 7, no. 1 (June 23, 2022): 17–35. https://doi.org/10.32505/at-tibyan.v7i1.3016.

Orakzai, Ayesha. “The Scriptural Analysis of Environmental Sciences in Islam.” Al-Idah 43, no. 1 (June 30, 2025): 13–27. https://doi.org/10.37556/al-idah.043.01.0937.

Pergola, Rocco Filipponeri, and Marco Innamorati. “Between Ecocide and Gratitude: Polis-Analytical Considerations Toward A Cultural Metamorphosis in Ecology.” World Futures 74, no. 5 (July 4, 2018): 270–81. https://doi.org/10.1080/02604027.2018.1492286.

Pratama, Masrul Maulana, Desi Erawati, Nor Faridatunnisa, and Mualimin Mualimin. “Julia Kristeva Intertextual Reconfiguration of Interpretation of Rūḥ Al-Qudus: An Analysis of Tafsīr Ath-Ṭhabarī and Al-Kabīr on Q.S. Al-Baqarah [2]:87.” Jurnal Ushuluddin 33, no. 2 (December 31, 2025): 545. https://doi.org/10.24014/jush.v33i2.38735.

Pratama, Muhammad Yusuf, Luthfan Nursyamsul Ahfi, Alfin Isy Ni’mah, Naqiyatuz Zakia, Muhammad Nabil Amjad, Khusnul Mariah, Hardiansyah Tri Bima, and Mutma’inah. “Revitalization of Beach Tourism Area Through Integrated Waste Cleanup Movement for Environmental Sustainability, Case Study: Tirang Island.” Mimbar Integritas: Jurnal Pengabdian 4, no. 1 (December 21, 2024): 235. https://doi.org/10.36841/mimbarintegritas.v4i1.5686.

Pratama, Muhammad Yusuf, Ahmad Nabil Annuha, Ahmad Farid Fanani, and Muhammad Azlan Lubis. “Islamic Religious Education in Indonesia: Roles, Implementation, and Methods in Shaping Islamic Character in the Modern Era.” Indonesian Journal of Islamic Educational Review 2, no. 3 (October 13, 2025): 282–92. https://doi.org/10.58230/ijier.v2i3.422.

Pratama, Muhammad Yusuf, Abidah Khoirunna’imah, Nazilatul Aisyiah, Muhammad Syauqurrobi, Rikza Afiful Amna, Ananda Pramesthi Yunita Sari, Syifaunnisa Af’idatus Safira, Zida Haniatus Syifa, and Lutfiyah Lutfiyah. “Transformasi Budaya Anti-Bullying Berbasis Moderasi Beragama: Model Partisipatif Di Sekolah Dasar.” Mimbar Integritas: Jurnal Pengabdian 5, no. 1 (2025): 30–48. https://doi.org/10.36841/mimbarintegritas.v5i1.7104.

Pratama, Muhammad Yusuf, M. Sihabudin, Mokh. Sya’roni, and Saepudin. “Living the Qur’an: Exploring Dalā’il Al-Khairāt in Indonesia as a Bridge Between Devotional Tradition and Emotional Experience.” Millati: Journal of Islamic Studies and Humanities 9, no. 2 (June 27, 2025). https://doi.org/10.18326/millati.v9i2.3944.

Rakhmat, Aulia. “Islamic Ecotheology: Understanding the Concept of Khalifah and the Ethical Responsibility of the Environment.” Academic Journal of Islamic Principles and Philosophy 3, no. 1 (June 30, 2022): 1–24. https://doi.org/10.22515/ajipp.v3i1.5104.

Shang, Dian. “Daoism Concepts in Kristevas Chora.” Communications in Humanities Research 4, no. 1 (May 17, 2023): 590–94. https://doi.org/10.54254/2753-7064/4/20220885.

Shihab, M. Quraish. Tafsir Al-Mishbah. Jakarta: Lentera Hati, 2002.

Skorohodova, Elena, Larisa Aleshina, Elena Sevryugina, Irina Tortunova, and Larisa Selezneva. “Language and Text as Generic Components of the Cultural Semiotic Framework.” Asian Social Science 11, no. 19 (July 30, 2015). https://doi.org/10.5539/ass.v11n19p221.

Suhemi, Emi. “Semiotics in Qur’anic Interpretation: The Application of Semiotic Theory in the Tafsir of Jalalain, Ibn Kathir, and Al-Tabari on QS. An-Nur Verse 35.” El-Sunan: Journal of Hadith and Religious Studies 2, no. 1 (April 30, 2024): 93–108. https://doi.org/10.22373/el-sunan.v2i1.5695.

Sya’roni, Mokh., Moh. Nor Ichwan, Muhammad Yusuf Pratama, and David Ming. “Ecotheological Insights from Prophetic Hadiths: Reframing Islamic Environmental Ethics Based on SDGs.” Pharos Journal of Theology 106, no. 5 (November 2025). https://doi.org/10.46222/pharosjot.106.51.

Syefriyeni, Syefriyeni, and Dindin Nasrudin. “The Construction of Environmental Philosophy Rooted in Religiosity.” HTS Teologiese Studies / Theological Studies 79, no. 2 (August 25, 2023). https://doi.org/10.4102/hts.v79i2.8442.

Tammimi, Muhamad Tubagus Soleh. “Simbolisme Laut Pada Kisah Musa Dalam Al-Quran Dan Tanakh: Teori Intertekstual Julia Kristeva.” Amsal Al-Qur’an: Jurnal Al-Qur’an Dan Hadis 2, no. 2 (July 18, 2025): 296–308. https://doi.org/10.63424/amsal.v2i2.366.

Verbivska, Olena. “Comparative Analysis of Semiotic Approaches to the Notion of Textual Communication between An Author and A Reader (A. J. Greimas, F. Rastier, J. Kristeva).” Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 7 (2022): 5–9. https://doi.org/10.17721/2523-4064.2022/7-1/11.

Downloads

Published

2026-01-15

How to Cite

Anisa Yurmanita. 2026. “Semiotic Analysis of Qur’anic Environmental Ethics: A Julia Kristevan Approach to Ecological Responsibility”. Dirasat Qur’aniyyah Wa Hadithiyyah 1 (1): 21-34. https://doi.org/10.14804/daqiyah.v1i1.102.